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The two sides of the strait were within an arrow’s range of each other—so close that sailors attempting to avoid Charybdis would pass too close to Scylla with disastrous results.
Various Greek myths account for Scylla's origins and fate. According to some, she was one of the children of Phorcys and Ceto. Other sources, including Stesichorus, cite her parents as Triton and Lamia. According to John Tzetzes and Servius' commentary on the Aeneid, Scylla was a beautiful naiad who was claimed by Poseidon, but the jealous Amphitrite turned her into a monster by poisoning the water of the spring where Scylla would bathe.
A similar story is found in Hyginus, according to whom Scylla was the daughter of the river god Crataeis and was loved by Glaucus, but Glaucus himself was also loved by the sorceress Circe. While Scylla was bathing in the sea, the jealous Circe poured a potion into the sea water which caused Scylla to transform into a monster with four eyes and six long necks equipped with grisly heads, each of which contained three rows of sharp teeth. Her body consisted of 12 tentacle-like legs and a cat's tail, while four to six dog-heads ringed her waist. In this form, she attacked the ships of passing sailors, seizing one of the crew with each of her heads.
In a late Greek myth, recorded in Eustathius' commentary on Homer and John Tzetzes, Heracles encountered Scylla during a journey to Sicily and slew her. Her father, the sea-god Phorcys, then applied flaming torches to her body and restored her to life.
Because of such stories, having to navigate between the two hazards eventually entered idiomatic use. Another equivalent English seafaring phrase is, "Between a rock and a hard place". The Latin line "Incidit in scyllam cupiens vitare charybdim" (he fell for Scylla to avoid Charybdis) had earlier become proverbial, with a meaning much the same as jumping from the frying pan into the fire. Erasmus recorded it as an ancient proverb in his Adagia, although the earliest known instance is in the Alexandreis, a 12th-century Latin epic poem by Walter of Châtillon.
You are seen as a Werewolf but can not hunt.
Instead of hunting, you may make a guess which player is the Seer.
If you guess correctly, you and the Seer are turned into Werewolves. If wrong, you are revealed.
Instead of hunting, you may make a guess which player is the Seer.
If you guess correctly, you and the Seer are turned into Werewolves. If wrong, you are revealed.
Backstory
Scylla was a monster that lived on one side of a narrow channel of water, opposite its counterpart Charybdis.The two sides of the strait were within an arrow’s range of each other—so close that sailors attempting to avoid Charybdis would pass too close to Scylla with disastrous results.
Various Greek myths account for Scylla's origins and fate. According to some, she was one of the children of Phorcys and Ceto. Other sources, including Stesichorus, cite her parents as Triton and Lamia. According to John Tzetzes and Servius' commentary on the Aeneid, Scylla was a beautiful naiad who was claimed by Poseidon, but the jealous Amphitrite turned her into a monster by poisoning the water of the spring where Scylla would bathe.
A similar story is found in Hyginus, according to whom Scylla was the daughter of the river god Crataeis and was loved by Glaucus, but Glaucus himself was also loved by the sorceress Circe. While Scylla was bathing in the sea, the jealous Circe poured a potion into the sea water which caused Scylla to transform into a monster with four eyes and six long necks equipped with grisly heads, each of which contained three rows of sharp teeth. Her body consisted of 12 tentacle-like legs and a cat's tail, while four to six dog-heads ringed her waist. In this form, she attacked the ships of passing sailors, seizing one of the crew with each of her heads.
In a late Greek myth, recorded in Eustathius' commentary on Homer and John Tzetzes, Heracles encountered Scylla during a journey to Sicily and slew her. Her father, the sea-god Phorcys, then applied flaming torches to her body and restored her to life.
Because of such stories, having to navigate between the two hazards eventually entered idiomatic use. Another equivalent English seafaring phrase is, "Between a rock and a hard place". The Latin line "Incidit in scyllam cupiens vitare charybdim" (he fell for Scylla to avoid Charybdis) had earlier become proverbial, with a meaning much the same as jumping from the frying pan into the fire. Erasmus recorded it as an ancient proverb in his Adagia, although the earliest known instance is in the Alexandreis, a 12th-century Latin epic poem by Walter of Châtillon.